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The physical features of the Kasubi Tombs represent only a fraction of the traditional life there. The tombs and the entire site environment carry strong spiritual and social significance while the architecture itself carries meanings related to the Ganda traditions. The rich decorative features, invested with spiritual values, reflect the interaction between nature and culture, between the spirits and the living people. One example is the fifty two rings of spear grass supporting the great roof. Their number relates to the fifty two Ganda clans.
The hidden part inside the great house, as stated earlier, is known as the “sacred forest” or kibira. It is a
sacred area where the Kabakas spirits are believed to reside. Only the widows of the Kabakas have access to the sacred forest.
Apart from the Royal burial ceremonies, other traditional rituals are carried out throughout the year.
They include among others the new moon ceremony and the consultation of the mediums. But the main
spiritual life is not visible to the ordinary visitor as many ceremonies are performed secretly inside the
buildings. This aspect of the Ganda tradition is well known by the population and it is still respected.
The Baganda also observe the myths concerning the origin of death. People believe that every person’s
death has a spiritual origin. At Kasubi, when a King or a member of his family dies, they immediately
enthrone a successor after the burial and perform rituals to appease the spirits. Animals are sacrificed
and gifts of various kinds including money are deposited in the numerous shrines.
Kasubi is also visited by a wide range of Baganda medicine men and women who consult the Kings’
spirits to obtain blessings in their trade.
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